Buddhism has a more Christian example of Christ-like behavior concerning a “living being Satan”. That is to say, if “living being Jesus” was real, he would be a Bodhisattva, perhaps akin to Kṣitigarbha.
In the story, Bodhisattva Kṣitigarbha vowed:
“Until the hells are empty, I will not become a Buddha.
Only when all sentient beings are saved will I attain enlightenment.”
It is a vow to never abandon any being regardless of their state.
I like that idea. Boundless love and compassion doesn’t stop at the bounds of some hell. It is boundless. It has boundless time, so it will spend an eternity reaching out to even cyclic hells.
I’m a Buddatheist who grew up with both cultural Catholicism and later Christian Evangelicism.
I like how this hints at the nature of the self. If I leave someone behind am I not also leaving myself behind?
For me, ethical acts are those that increase the freedom of the self and others. We all suffer. That’s a fact of life. If we dissolve our concept of the self and acknowledge our link to others and the world itself we can see ourselves more as threads going through human experience. If we are kind to ourselves and “others”, we have a better chance at reducing that suffering.
Imagine the time a stranger forgot their wallet and you paid for their coffee. A version of that experience could still exist in that person’s mind long after you die. It could get blended with other experiences and reinterpreted. It could be told as a story to a friend who was inspired by the act. The cascading effects of that person being properly caffeinated on that day could have world changing effects. In a similar way, I carry the shared experiences of my own ancestors and even strangers who have shared their stories with me. They are still alive as a small part of me because my true self is humanity or even some animating life force of the universe or something like that and the name that people call me just refers to the limited perspective and incomplete view I have of existence. Essentially I see existence as blinders limiting my perspective like a race horse, but the true self is a satellite view of the track. When I act, I do so based not only on my experience, but the collective experience of every perspective and experience that has been conveyed to me in every way, but I am still one human body, in physical space, subject to time. I hope that when I die, those blinders will be lifted and I’ll exist as pure conscious perception of everything that ever was is and will be. Able to see through anyone’s eyes, in any time. To feel any and every feeling felt my an animal or human. To view the entirety of existence as a completed masterpiece from outside time itself.
You can probably see why I like the Buddhists.
I find that when you acknowledge the interconnection of things compassion becomes easier.
I hope that people rediscover that within themselves and others.
I will join the first religion that allows me to re-unite with my beloved cat, after I die.
Stupid christianity tells me that my animals don’t have souls, when in fact, they are far better beings than most humans.
Buddhism in the western world is a sanitized and very narrow part of the positive aspects of the religion. Like taking the teachings of Christ and ignoring absolutely everything else about Christian religions and what they have actually practiced.
Really if you look at any religion and pick only the good parts of their teachings, it doesn’t matter much which one you choose as they’re basically all promoting nice things like love, compassion and self-control. The problem is none exist in a vacuum; they’re all affected by their histories and the societies where they’ve been practiced, and knowing humans… it’s always a huge mess no matter where you are.
U Rarzar works for the Ma Ba Tha (Association for the Protection of Race and Religion), a Buddhist organization comprised of both monks and laity. The organization is well-known for its social welfare programs and its advocacy of Buddhism. It is also known for its persecution of the Rohingya Muslims. Buddhist organizations such as the Ma Ba Tha have circulated pamphlets and flyers espousing the dangers of Islam and the imminent Muslim threat. U Rarzar is in charge of the organization’s bi-weekly magazine. In his mind, Muslims, no matter their ethnicity, are a threat to Buddhists. According to U Rarzar, “Muslims and ISIS are the same. It is just the difference of a name."
I said 99% for precisely that reason. Because I haven’t encountered much of it, but know it exists. Now I read another article, so let’s say like 94% now.
Let’s confine the statement to the bounds of a materialist’s reality for a moment and see how it holds up.
A child somewhere in the world just had their arms blown off withnessing their mother and father evaporating before their eyes. In the mind of this child, is it in:
a) normal Earth life
b) heavenly Earth life
c) hellish Earth life
A woman somewhere just discovered their partner has been cheating on them with just about everything that moves, and they have HIV. She has always been loyal for all the many years they’ve been together. In the mind of this woman, is she in:
a) normal Earth life
b) heavenly Earth life
c) hellish Earth life
A soldier somewhere just fired on a little kid they mistook for an enemy. They go to sleep that night haunted by what they’ve done, finally realizing they are the bad guys and everything they are is a lie. They’ve done unspeakable horrors to so many innocent people, and it is all rising to awareness. Is this solder’s mind in:
a) normal Earth life
b) heavenly Earth life
c) hellish Earth life
Heaven and hell are manifested here in Earth within the hearts of all beings.
You’re talking about two different things. They were talking about heaven and hell as real, physical places that you go to after you die. You are using heaven and hell as metaphors for the real things that happen in life.
Buddhism has a more Christian example of Christ-like behavior concerning a “living being Satan”. That is to say, if “living being Jesus” was real, he would be a Bodhisattva, perhaps akin to Kṣitigarbha.
In the story, Bodhisattva Kṣitigarbha vowed:
“Until the hells are empty, I will not become a Buddha.
Only when all sentient beings are saved will I attain enlightenment.”
It is a vow to never abandon any being regardless of their state.
I like that idea. Boundless love and compassion doesn’t stop at the bounds of some hell. It is boundless. It has boundless time, so it will spend an eternity reaching out to even cyclic hells.
I’m a Buddatheist who grew up with both cultural Catholicism and later Christian Evangelicism.
I like how this hints at the nature of the self. If I leave someone behind am I not also leaving myself behind?
For me, ethical acts are those that increase the freedom of the self and others. We all suffer. That’s a fact of life. If we dissolve our concept of the self and acknowledge our link to others and the world itself we can see ourselves more as threads going through human experience. If we are kind to ourselves and “others”, we have a better chance at reducing that suffering.
Imagine the time a stranger forgot their wallet and you paid for their coffee. A version of that experience could still exist in that person’s mind long after you die. It could get blended with other experiences and reinterpreted. It could be told as a story to a friend who was inspired by the act. The cascading effects of that person being properly caffeinated on that day could have world changing effects. In a similar way, I carry the shared experiences of my own ancestors and even strangers who have shared their stories with me. They are still alive as a small part of me because my true self is humanity or even some animating life force of the universe or something like that and the name that people call me just refers to the limited perspective and incomplete view I have of existence. Essentially I see existence as blinders limiting my perspective like a race horse, but the true self is a satellite view of the track. When I act, I do so based not only on my experience, but the collective experience of every perspective and experience that has been conveyed to me in every way, but I am still one human body, in physical space, subject to time. I hope that when I die, those blinders will be lifted and I’ll exist as pure conscious perception of everything that ever was is and will be. Able to see through anyone’s eyes, in any time. To feel any and every feeling felt my an animal or human. To view the entirety of existence as a completed masterpiece from outside time itself.
You can probably see why I like the Buddhists.
I find that when you acknowledge the interconnection of things compassion becomes easier.
I hope that people rediscover that within themselves and others.
I will join the first religion that allows me to re-unite with my beloved cat, after I die. Stupid christianity tells me that my animals don’t have souls, when in fact, they are far better beings than most humans.
Buddhism sounds like this incredible ascetic ideal to the Westerner, until you hear about Buddhist terrorists.
Buddhism in the western world is a sanitized and very narrow part of the positive aspects of the religion. Like taking the teachings of Christ and ignoring absolutely everything else about Christian religions and what they have actually practiced.
Really if you look at any religion and pick only the good parts of their teachings, it doesn’t matter much which one you choose as they’re basically all promoting nice things like love, compassion and self-control. The problem is none exist in a vacuum; they’re all affected by their histories and the societies where they’ve been practiced, and knowing humans… it’s always a huge mess no matter where you are.
A universal truth.
Nice. I like 99% of what I’ve encountered from Buddhism.
Like so much else, the religion in theory strays from the religion in practice
I said 99% for precisely that reason. Because I haven’t encountered much of it, but know it exists. Now I read another article, so let’s say like 94% now.
Of course! Because heaven and hell are made up and facts don’t matter!
That’s an interesting take.
Let’s confine the statement to the bounds of a materialist’s reality for a moment and see how it holds up.
A child somewhere in the world just had their arms blown off withnessing their mother and father evaporating before their eyes. In the mind of this child, is it in: a) normal Earth life b) heavenly Earth life c) hellish Earth life
A woman somewhere just discovered their partner has been cheating on them with just about everything that moves, and they have HIV. She has always been loyal for all the many years they’ve been together. In the mind of this woman, is she in: a) normal Earth life b) heavenly Earth life c) hellish Earth life
A soldier somewhere just fired on a little kid they mistook for an enemy. They go to sleep that night haunted by what they’ve done, finally realizing they are the bad guys and everything they are is a lie. They’ve done unspeakable horrors to so many innocent people, and it is all rising to awareness. Is this solder’s mind in: a) normal Earth life b) heavenly Earth life c) hellish Earth life
Heaven and hell are manifested here in Earth within the hearts of all beings.
You’re talking about two different things. They were talking about heaven and hell as real, physical places that you go to after you die. You are using heaven and hell as metaphors for the real things that happen in life.
They are the same thing.