I know it’s contentious, but the downvotes don’t help anything.
To your first para: viability outside the womb doesn’t, I think, affect my initial argument. If it’s viable outside of the womb, then so be it. Actively harming it would be illegal, but being legally compelled to care for it would be problematic.
Viability would alter abortion laws though, I think. In that it would make sense at some point to prohibit the mother from electing to terminate rather than submit the foetus to whatever the extra-womb viability state is. What happens then would mostly put the foetus in the same position it is now in that the onus of providing the viability of its life wouldn’t be something others are compelled to do, unless of course it’s trivial and withholding is tantamount to actively killing.
On the issue of convenience, I think that’s a misrepresentation. The thrust of the argument is consistency with the rest of social norms where the “convenience” is the freedom for a whole gender to not undertake 9 months of drastic bodily transformation and work and the remaining parental duties. If the rest of society were so committed to life and prosperity as ensuring every foetus gets taken care of, then that’s a different conversation, in large part because the mothers would be taken care of too. But consigning a whole gender’s major life experiences and burdens to a matter of “convenience”, I think, marks the dissonance that a libertarian outlook encounters when it tries to compel or outlaw actions. It’s not just convenience (in principle at least), and that this onus needs to be considered trivial indicates IMO the biases against women involved treating the issue as legally black and white.
Nonetheless, I agree with your general reasoning about not facilitating the depreciation of life. I personally extend the same reasoning to animals in my arguments in favour of veganism.
I know it’s contentious, but the downvotes don’t help anything.
To your first para: viability outside the womb doesn’t, I think, affect my initial argument. If it’s viable outside of the womb, then so be it. Actively harming it would be illegal, but being legally compelled to care for it would be problematic.
Viability would alter abortion laws though, I think. In that it would make sense at some point to prohibit the mother from electing to terminate rather than submit the foetus to whatever the extra-womb viability state is. What happens then would mostly put the foetus in the same position it is now in that the onus of providing the viability of its life wouldn’t be something others are compelled to do, unless of course it’s trivial and withholding is tantamount to actively killing.
On the issue of convenience, I think that’s a misrepresentation. The thrust of the argument is consistency with the rest of social norms where the “convenience” is the freedom for a whole gender to not undertake 9 months of drastic bodily transformation and work and the remaining parental duties. If the rest of society were so committed to life and prosperity as ensuring every foetus gets taken care of, then that’s a different conversation, in large part because the mothers would be taken care of too. But consigning a whole gender’s major life experiences and burdens to a matter of “convenience”, I think, marks the dissonance that a libertarian outlook encounters when it tries to compel or outlaw actions. It’s not just convenience (in principle at least), and that this onus needs to be considered trivial indicates IMO the biases against women involved treating the issue as legally black and white.
Nonetheless, I agree with your general reasoning about not facilitating the depreciation of life. I personally extend the same reasoning to animals in my arguments in favour of veganism.