• 19 Posts
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Joined 4 years ago
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Cake day: July 18th, 2021

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  • Your post is similar to one I saw some time ago. That old post has a reply of mine, and I’ll paste it here:

    The problem you’re describing (open sourcing critical software) could both increase the capabilities of adversaries and also make it easier for adversaries to search for exploits. Open sourcing defeats security by obscurity.

    Leaving security by obscurity aside could be seen as a loss, but it’s important to note what is gained in the process. Most security researchers today advocate against relying on security by obscurity, and instead focus on security by design and open security. Why?

    Security by obscurity in the digital world is very easily defeated. It’s easy to copy and paste supposedly secure codes. It’s easy to smuggle supposedly secret code. “Today’s NSA secrets become tomorrow’s PhD theses and the next day’s hacker tools.”

    What’s the alternative for the military? If you rely on security by design and open security for military equipment, it’s possible that adversaries will get a hold of the software, but they will get a hold of software that is more secure. A way to look at it is that all the doors are locked. On the other hand, insecure software leaves supposedly secret doors open. Those doors can be easily bashed by adversaries. So much for trying to get the upper hand.

    The choice between (1) security by obscurity and (2) security by design and open security is ultimately the choice between (1) insecurity for all and (2) security for all. Security for all would be my choice, every time. I want my transit infrastructure to be safe. I want my phone to be safe. I want my election-related software to be safe. I want safe and reliable software. If someone is waging a war, they’re going to have to use methods that can actually create a technical asymmetry of power, and insecure software is not the way to gain the upper hand.







  • It seems like you and I are both trying to make sense of democracy, how to make it inclusive, and how to have the best decision-making processes so that we, as a society, can have the best decisions possible. In other words, we’re trying to have the best possible democracy.

    Now, we both agree that the age filter is imperfect. It’s a heuristic, a rule of thumb. You rightly point this out, and you interpret this fact as if there should be absolutely no filters at all. For you, any filter would be imperfect or problematic.

    However, the way I see it, the age filter is a simple, cheap, and good enough heuristic. Age is ridiculously easy to keep track of, with current record-keeping technologies and institutions. In most of the world’s bureaucracies, people’s age appear right next to their face in state-issued documents. It’s everywhere.

    Additionally, age is associated with physical and cognitive capabilities. Human children require care and nurture. Socializing children into the abstract world of economics and ecology takes time. I see the fact that children are required to go to school as a success, as a way of assuring that that culture sustains its cultural and scientific literacy over time. Ideally, when children can vote, they understand their world differently. They can see ecological, historical, and social processes around them in different ways. Here, setting a voting age is a heuristic for avoiding children who have not yet developed these abstract worldviews (because, after all, they’re… children).

    I believe you will respond that “if the point is filtering for cultural and scientific literacy, then test for that, but not for age. There are children who are brilliant decision-makers and lackluster adults”. And I’d agree with you. Age is an imperfect measure. I’m not denying there are people who are exceptional. But what I am saying is that, for most people, age is a good enough heuristic.

    Of course, as a society we could say that we shouldn’t go for the cheapest heuristic. We could say that we should include people in a better way. But you and I agree that the alternatives are tough. I’d say they’re costly, controversial, and probably imperfect.




  • I’m glad we both want to see fairness and kindness in the world. I see you interpret cruelty, abuse, and dishonesty’s effects as respect. I see it a bit differently. When I see cruelty, abuse, and dishonesty, I usually see fear, terror, hiding, lying— anything but respect.

    If I see a serial killer who tortures people, I would never respect them. I’d probably fear them. But fear is not respect.

    To me, respect is deep admiration. It involves feeling aligned in values, feeling that someone is doing things right and well. If someone is doing things wrong and cruelly, I’d feel deep disrespect towards them.

    I suppose our cultures have wrongly conflated respect and fear. People don’t command respect. They deserve it and earn it. They deserve base respect for the mere fact of being human trying to be happy in a brutal world. And they earn admiration-like respect when their hearts are aligned with virtue.



  • After careful forensic analysis, I have concluded the entire thing was created by a single person. I call this the One Author Theory (OAT). Let me present to you OAT’s evidence.

    First, notice almost every tally is similar to its immediate neighbors. They have the same color and the same thickness. This suggests the tallies were all made with the same marker and with similar techniques.

    We can see similar techniques elsewhere. First, notice that each category has tallies. Then, within each category (for example shit), focus on the rightmost tallies. Notice that the tallies tend to curve in a similar way. This suggests those tallies were created under similar conditions, with a similar technique.

    You may have noticed that the piss tallies are thicker and straighter than the jerk it tallies. This may suggest my One Author theory is wrong, but my theory does incorporate this fact. The fact is explained by a change in technique. Therefore, the OAT cannot stand on its own. It requires another theory to grab onto. This other theory is the Progressive Degradation of Commitment (PDC) Theory.

    I will now give evidence for the PDC Theory. Notice the shit category. Its topmost row has a consistent left-to-right pattern. The tallies become smaller and smaller. They also become curved at the end. This suggests a consistent loss of commitment.

    The PDC Theory appears to struggle with the jerk it category. After all, the bottom row starts with small tallies and progressively has its tallies grow tall and straight. This we shall call the Jerk It Anomaly (JIA). However, concluding that the JIA proves that the PDC Theory fails is incorrect. If one uses the PDC Theory correctly, it can actually explain the JIA.

    How? First, we need to remember that the PDC Theory shouldn’t be limited to rows. We saw an example of this when PDC Theory explained piss’ thickness in relation to jerk it’s thickness. In other words, PDC Theory can scale. It can explain rows of tallies but it can also explain columns of categories. So, if we apply PDC Theory to the entire work, we can assume that the entirety of the last column (jerk it) was built with little commitment. The author could’ve been pressured for time. It is reasonable to speculate that the author felt a sudden urge to attend to his unfinished business, be it pissing, vaping, shitting, or jerking it. In either case, the PDC Theory comes out intact.

    Ultimately, the OAT uses the PDC Theory to address validity threats like the JIA. The author may have attempted to dupe us into thinking the census was representative of a population. However, the One Author Theory lets us see that the author’s work is more representative of his purposes, capabilities, and proclivities.

    It’s important to note that this does not necessarily reduce the author’s merit and the piece’s impact. Future studies could evaluate to what extent this apparent census creates a sense of community and connection in the bathroom-stall goers. I, for one, would appreciate going to the bathroom and finding this piece. I wouldn’t necessarily appreciate vaping or jerking it, but I would appreciate shitting or pissing next to it.


  • This post tickles a fond memory of mine. I was talking to a right-wing libertarian, and he said there should be no research done ever if it couldn’t prove beforehand its practical applications. I laughed out loud because I knew how ignorant and ridiculous that statement was. He clearly had never picked up a book on the history of science, on the history of these things:

    • quantum mechanics. It would be a shame if the poor libertarian didn’t have semiconductors in his phone, or if he didn’t have access to lasers for his LASIK surgery (which he actually did have), both of which are technologies built by basic research that didn’t have practical applications in mind.
    • electromagnetism. It would be a shame if the poor libertarian was having his LASIK surgery and the power went out without there being a generator, a technology built by basic research that didn’t have practical applications in mind.
    • X-rays. It would be a shame if the poor libertarian didn’t have x-rays to check the inside of his body in case something went wrong, a technology built by basic research that didn’t have practical applications in mind.
    • superconductivity. It would be a shame if the poor libertarian didn’t have superconductors for an MRI to check the inside of his body in case something went wrong, a technology built by basic research that didn’t have practical applications in mind.
    • radio waves. It would be a shame if the poor libertarian didn’t have radio waves for his phone and computer’s wifi and bluetooth to run his digital business, technologies built by basic research that didn’t have practical applications in mind.

  • Ah that makes sense. Maybe it’s a European/US difference, but it could be just a Time Timer thing. My air fryer is from an American company and it has the same timer as you (wind it up clockwise, then the hand moves counter-clockwise).

    I wonder if both types of timers (wind up clockwise and wind up counter-clockwise) seek to distinguish themselves from normal clocks in different ways:

    • Wind up clockwise timers (like your stove and my airfryer) let you know it’s not a normal clock by flowing counter-clockwise.
    • Clockwise timers (like a Time Timer) let you know it’s not a normal clock by having a red disk slowly become smaller.


  • Ah. To set up the timer, you do pull the hand counter clockwise, as if you were pulling a spring-loaded car backwards for it to move forward on its own. After you release the Time Timer, its hand will move forward on its own, normally, clockwise.

    It is a bit unusual, but the point of the timer is to see how much time you’ve got left. It’s like a battery charge percentage. You know that when the battery reaches zero, you’ve got to charge it up again.

    I hope the explanation helps. If not, feel free to ask or to check out the videos in the Time Timer website. After all, it is a strange product.