If you find dismissal of your inability to coherently explain the concept you brought up rude, that’s your prerogative.
You’ve said enough to demonstrate you don’t understand basic empiricism, have not done sufficient reading on the topic that - again - you brought up, and have contradicted yourself in your own comment.
You are dishonest, and we’re pretty much done here.
I’m not dishonest and I haven’t said anything that suggests I’m not arguing in good faith. I’ve sufficiently explained the concept and the idea that our observations can only extend to what we’re capable of. I also don’t see where I’ve contradicted myself but I’m sure you’ll point that out instead of being nebulous and ignoring the points actually demonstrated…
If you find dismissal of your inability to coherently explain the concept you brought up rude, that’s your prerogative.
You’ve said enough to demonstrate you don’t understand basic empiricism, have not done sufficient reading on the topic that - again - you brought up, and have contradicted yourself in your own comment.
You are dishonest, and we’re pretty much done here.
I’m not dishonest and I haven’t said anything that suggests I’m not arguing in good faith. I’ve sufficiently explained the concept and the idea that our observations can only extend to what we’re capable of. I also don’t see where I’ve contradicted myself but I’m sure you’ll point that out instead of being nebulous and ignoring the points actually demonstrated…