• 49 Posts
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Joined 2 years ago
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Cake day: June 15th, 2023

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  • Yeah I actually listened through (almost) the entire 50 minute thing during breakfast - and all things considered the atmosphere was mostly okay up until the last moments. Things were starting to wrap up, journalists asking questions, and then Vance jumped in with an entirely different attitude - and after that Trump completely changed his tone also.

    So tragic to see how Z was doing his utmost to be friendly or at least respectful even when T made clearly incorrect statements or when some of the journalists asked insulting questions. He literally thanked him (and the american people) multiple times during the press conference, and then V jumps in, runs him over and turns the entire thing upside down.


  • I’m honestly not sure where I stand myself on this. It’s a difficult issue and I’m not sure there can be “only one correct answer”.

    as long as it does not support or provoke harm to other peoples

    Who decides what is harmful or provocative?

    A priest may find that the colander makes a mockery of religion, others might see a hijab as a symbol of oppression of women and others still may find that a certain slogan remind them of past trauma?

    How do you strike a balance between dress code and preferences?

    Should the state be free from religions, or free for all religions?

    Does it even make sense to have the same rules in every country?

    I myself am certainly biased in this context, given that I trust in science, evolution and the empiric process. Furthermore, I myself have been permanently negatively affected by religion, and all the ones I’ve encountered so far have been anti-scientific to a certain extent, regressive and denounce my own personal views. Does it not make sense then that I am anti-religious?

    If I had to quickly codify my stance at this moment, I would say that I’m fine with freedom of religion to the extent that it intersects with the other personal liberties (Freedom of thought, expression, personal autonomy) that I think everyone should have the right to. However, I don’t think religion should give anyone preferential treatment in any context - religious organizations and religious folk should be subjected to the same regulations as a person of another (or no) belief or organization.

    For instance, that might include exemptions from dress codes. In this case I would be against it unless the dress code would be equivalently relaxed for everyone, which I certainly wouldn’t support in some contexts. Some examples from healthcare for instance (since I’ve experience in the field) - it is imperative that what you wear is hygienic for the safety of the patient, and some of your duties might go against the personal beliefs of some people (abortion for instance). That doesn’t mean that you should be exempt from those duties or regulations because of your personal convictions. Suck it up, or go find another job.


  • From what I’ve read on the topic, this take seems misguided at best or outright wrong at worst. Historically, secularism in France has been a primarily liberal/socialist/anti-monarchist pursuit.

    French secularism has its origin in the French revolution, half a century before Algeria came under French control. Religious institutions were viewed as a part of the aristocratic establishment and the concept of laïcité was introduced under the revolutionary era and entrenched (along with concepts such as freedoms of thought, expression & conscience) during the Napoleonic era. Further progress in this direction was not made by imperialists, but rather revolutionaries after bloody conflict (the French commune for instance) and generally steps were taken to repeal them when conservative/monarchist governments dominated.



  • To start off, you could write entire essays delving into this topic. Everything I’ve written in my reply is very condensed, so if you feel something lacks nuance, it’s probably to keep it brief rather than because I thought it is “THE ONE AND ONLY ANSWER”. Here goes.

    Religious freedom has two key parts: freedom of religion and freedom from religion.

    Which of these holds prominence is different depending on the secular country you’re in, and usually has a lot to do with the historic path that the nation and dominant culture took to become secular.

    In France organized religion had an authoritarian position in society, dominating it for more than a millenium. It took literal centuries of bloodshed and more than one revolution to put an end to that dominance. That is the origin of those laws. The lessons behind their making were learned at the cost of many lives, and personally I don’t think that such laws should be ripped up without proper consideration.

    Religion, particularly the organized kind is designed to spread and exert power over people and societies. Furthermore, unlike many other things such as ethnicity, sex or disabilities, it is a strongly held personal belief, which is a choice. Yes, there is some nuance there, but it is mostly based on convictions and antiquated traditions, much like the old republican laws themselves perhaps.

    A question follows, should a person based on an arbitrary strong personal conviction be granted special treatment?

    If yes… then I argue that this should not be limited to “religious” beliefs. The only thing that makes those particular sets of beliefs special, after all, is tradition and mass adoption, much like our own cultures. So, lets consider some other minority beliefs. Should a furry who “needs” to wear wolf ears be allowed to wear that? A sikh their turban? A pastafarian their mandated colander? What if someone strongly believes that they can’t go outside without wearing a CocaCola branded cap (mmm delicious ad revenue)?







  • The reuters article is rather sparse, CNN has a more in depth one.

    This is the worst mass shooting in Swedish history to date.

    Minister of State Ulf Kristersson held a press conference a few hours ago, and the King has issued a statement also.

    It’s honestly quite draining with the constantly escalating violence. Many here didn’t initially react or realize the magnitude when the initial news hit after lunch citing five people shot.

    Right now though one of our most prolific Swedish online forums (flashback) is down due to excessive traffic, and last I saw the news have blown up on mainstream platforms too.



  • This is, as a matter of fact, incorrect. There is only one law regarding what in english might be called “hate speech”. It refers to “agitation against a population group”, and is the only exception to freedom of expression relevant in this context, mentioned in “brottsbalken”, our criminal law.

    Brottsbalken, Kap. 16, 8 § Den som i ett uttalande eller i ett annat meddelande som sprids uppmanar till våld mot, hotar eller uttrycker missaktning för en folkgrupp, en annan sådan grupp av personer eller en enskild i någon av dessa grupper med anspelning på ras, hudfärg, nationellt eller etniskt ursprung, trosbekännelse, sexuell läggning eller könsöverskridande identitet eller uttryck, döms för hets mot folkgrupp till fängelse i högst två år.

    Criticism of religion however is raised in other, more important parts of law, namely the Swedish form of Government (our constitution). It is there, specifically and repeatedly, mentioned as a kind of speech and expression that is protected. As such, in the case of Salwan Momika it’d have been necessary to prove, beyond a reasonable doubt, that he intended to target muslims by burning quran books, rather than (as he himself claimed) to openly criticize islam. Nobody has as of the posting of this comment been deemed guilty of agitation for burning any religious texts in Sweden under the current law.

    This is part of why the trial of him and his companion ended up taking so long. It was one of the first high-profile cases of its kind and likely to set precedent on the topic. As such, I consider his assassination on the night before the verdict of his trial to be not only a barbaric act of violence, but also an explicit attack on the Swedish legal system, our constitution and our freedom of expression.





  • Nuclear isn’t dispatchable.

    This statement is false.

    “A dispatchable source of electricity refers to an electrical power system, such as a power plant, that can be turned on or off; in other words they can adjust their power output supplied to the electrical grid on demand. Most conventional power sources such as coal or nuclear power plants are dispatchable in order to meet the always changing electricity demands of the population. In contrast, many renewable energy sources are intermittent and non-dispatchable, such as wind power or solar power which can only generate electricity while their primary energy flow is input on them.”

    Source: EnergyEducation.ca (Provided by the University of Calgary)

    Either you don’t know what you’re talking about, or are actively deceptive. I sincerely hope it is the prior. As such, I suggest that you educate yourself on the topic before commenting further to avoid spreading disinformation.








  • Happens more often than you may realize. Someone being “correct” on a topic in an objective sense is good, but that doesn’t necessarily outweigh their flaws. Also worth keeping in mind that “left” or “right” ideology can mean very different things in different parts of the world.

    An easy example from my own country - our left wing worked hard to shut down functioning nuclear power plants with plenty of time left to run whilst the right wanted to preserve them. Left largely got their way on the issue, and now we’re in an electricity crisis due to a lack of dispatchable capacity.

    Think for yourself, consider ideas & statements based on their own merits rather than judging them by who is embracing them at the current moment. A century ago it was the Democratic party pushing jim crow laws in the US and the RNC were championing civil rights.